By Reno
Omokiri
What
Would Life Be Like As a Minority in Kanu’s Biafra?
Recently,
my perspective on Nigeria changed. I have never supported any separatist or
secessionist agenda. However, I have supported and defended the right of any
Nigerian to express himself and associate freely. It does not matter to me
where such a person comes from.
When the
Buhari administration moved against Ibrahim Zakzaky and the Shiites, I was the
first person (not one of the first) to defend them. After defending them
publicly myself, I called the then President of the Christian Association of
Nigeria, and begged him to issue a statement calling for an end to the killings
of Shiites. He told me that though it was an Islamic affair, nevertheless,
because of his fondness for me, he would speak in support, and he did.
I have
similarly championed the causes of oppressed persons or people from every part
of Nigeria. As much as is humanly possible, I have refused to be partial in my
advocacy.
In the
last three years, I have visited 40 nations on my own dime and time, for the
cause of #FreeLeahSharibu, seeking freedom for a Christian
girl from Borno. I have not collected a dime from anyone and if anyone knows
anyone who has given me a penny, then they should publicly expose me.
Before
Nnamdi Kanu was arrested, I did not know who he was. I just defended his right
to freedom of expression and association. Various Igbo leaders called me
privately to thank me. It would be wrong to mention their names, because of the
challenges of the moment.
When Kanu
was rearrested, I called a British government official and got the facts. I was
the first (not one of the first. The first) to reveal that he was arrested in
Kenya, and not in The UK. After I released this information, the media ran with
it.
Yesterday,
a former Presidential candidate sent me a tape of Nnamdi Kanu dissolving the UK
branch of IPOB and tongue lashing the members of IPOB UK. He told them to hand
over IPOB money in their possession. He then said that he suspected that the
British Secret service was running IPOB UK.
I was
shocked and refused to believe what I heard, until this ex Presidential
candidate from the South pointed me to an IPOB channel where this same audio
was broadcast.
So I
published it on my page. I did not add or edit or alter the voice. I released
it as is.
Given
that that broadcast was released earlier this year (I was told it was first
broadcast in March of 2021, though I am not 100% sure) and Nnamdi Kanu was
arrested so soon after (in June), I asked if that altercation could have led to
Kanu being betrayed by his members in the UK.
The
result was that various persons, who claimed to be members of Indigenous
Peoples of Biafra descended on my page and insulted me, attacked me and accused
me of collecting money from Buhari. (Would Buhari even give me money? If Buhari
will give me anything, it is more likely to be a letter bomb).
They said
Nnamdi Kanu can insult anyone he liked and I should leave him alone.
A certain
Northerner, who has been on my page attacking me for what he had previously
called my “love for the Igbo”, now asked a question. He said ‘so you people
have forgotten when this man was fighting for you so soon’?
And so I
went into deep thought.
If Nnamdi
Kanu eventually gets Biafra and I am a minority in that Biafra, what would be
my fate? Would I be able to express myself? Would I have the freedoms for which
I myself have been fighting for Nnamdi Kanu to get for the last five years?
Would I be able to hold sensitive positions?
I am not
Yoruba, but because of me, these members of IPOB insulted the Yoruba (why do
people always think I am Yoruba?). I was called ‘ewu Yoruba’. Somebody even
threatened to kill me if I ever stepped into Onitsha (the same Onitsha where I
donated money and raised millions for victims of the 2019 Onitsha Market
Fire?).
These
people in their hundreds descended on me with a consistent refrain, that Mazi
Nnamdi Kanu is the supreme leader of the Igbos and he could insult his members
if he chose and no one could question him.
And that
prompted a paradigm shift in my consciousness. If you have been following the
dailies, you would have read one or two stories planted by the Buhari
administration in the papers of how they have been tracing Kanu and monitoring
his movements for two years.
The
stories claimed that they were able to get to him through members of the
Eastern Security Network that they had captured. Then a few days ago, they
released a video testimony of one captured ESN member, by name Emeoyiri Uzorma
Benjamin, that has now gone viral, in which the young man claimed that Kanu had
given them instructions to kill policemen and soldiers, as well as their fellow
Igbos.
He
sensationally claimed that Kanu instructed them to bury one of his lieutenants,
Nwaokike Kayinayo Andy, AKA Ikonso with 2000 human heads. Even more
sensationally, he alleged that Mr. Kanu gave directives to them to kill young
girls, who they used for fetish charms.
Now, it
is not possible to say if this fellow is telling the truth, or half truths or
lies. However, from his testimony, or account of the inside workings of
IPOB/ESN, and the broadcasts which I listened to, and which is also available
on some IPOB social media accounts, we see that Nnamdi Kanu had almost total
authority over IPOB.
All this
time, I was thinking that, though Nnamdi Kanu showed extreme indiscretion by
going to a country like Kenya, which is notorious for extrajudicially
extraditing people to regimes seeking them (the Turkish government did exactly
the same thing the Nigerian government did with Kanu to Selahaddin Gulen, a
Turkish dissident that was captured by Turkey’s intelligence from Nairobi. In
that instance, Kenya first denied complicity, then promised to investigate the
event. It happened in 2016. Kenya is still ‘investigating’ that event), that he
nevertheless must have been betrayed by someone in his organisation, who tipped
the Nigerian intelligence agencies that Kanu was headed to Kenya.
But my
experience with Mr. Kanu’s supporters made me have a rethink. With the way they
treat him as though he is infallible, could it not be more likely that there
was nobody within the organisation bold enough to advise Mr. Kanu not to travel
to Kenya, because to do so, or to counter him in any way, would have brought
upon such a person weighty consequences.
And then
I began thinking about the ‘dot in a circle’ statement by General Buhari. I had
criticised Buhari for making that comment. It is most irresponsible of him to
have described the Igbo as such. It showed his malevolent mindset towards some
citizens of his own country, and he should apologise.
However,
on further introspection, I began to cast my mind to statements Nnamdi Kanu had
made in his many broadcasts which I only watched just yesterday.
He
unacceptably insults Black people as being less intelligent than other races
(how can a Black person say such things? Is that not self hatred?). He attacks
Yoruba churches, pastors and media (what is a Yoruba church? Honestly, I had
never heard of a Yoruba church until I heard that word from Kanu. I thought all
churches belonged to God through Christ).
You can
imagine if you are Yoruba and sympathetic to the plight of the Igbo, and you
listen to all the bile from Kanu about your ethnic nationality, how would you
look if you continue to defend him to your kinsmen?
Then you
listen to some of the even more outrageous things he has said about Northerners
(Igbos, your enemy is Buhari. Your enemies are not the Hausa or Fulani. Don’t
mix up the two). I cannot even repeat them here.
Looking
back to those broadcasts, it looks to me that it is Nnamdi Kanu himself who
made IPOB (not the Igbos as Buhari claims) a dot in a circle.
He made
no attempts to be persuasive. He did not even try to win hearts. He made no
pretence of anything but contempt to anyone who was not part of his Biafra.
Even though I had always thought that Odili, Amaechi and Wike and their people
in Rivers state are Igbos, I now understand, but do not agree with Wike’s
claims that they are not Igbos.
Who would
want to be a minority in a country ruled by Kanu? Tufiakwa! You speak your mind
and you may be shot on the spot!
To be
honest, I had never listened to these broadcasts by Nnamdi Kanu until they were
brought to my attention by this Southern Presidential candidate. I was clueless
about their existence. In fact, I felt a bit naive. I felt like a fool!
Anyone
who has been following me for the last six years would have known how much of
my time and money I have devoted to defending, advocating for and promoting the
cause of the Igbos.
However,
having watched for the first time these videos where Nnamdi Kanu called Black
people wicked (I am Black, but I don’t think I am wicked), and where he
described Igbos who refuse to support IPOB as evil, I am flummoxed!
However,
the one that shocked me the most was his statement that (and this is an exact
quote), “If you are attending a Yoruba church, you should be ashamed of
yourself. Anyone who attends a church headed by a Yoruba pastor is an idiot. A
complete fool. An imbecile. I have no time for them. They are worse than Boko
Haram. They are very, very foolish. If your pastor is Yoruba, you are not fit
to be a human being.”
And the
funniest thing is that the pastor who provoked him into making that statement
is from Auchi. He is not even Yoruba. No wonder they think I am Yoruba. To
these lot, any Southerner West of the Niger is Yoruba. They have a majority
mindset that is not minority friendly AT ALL.
Even more
disturbing is that this Auchi pastor, who Nnamdi Kanu calls Yoruba, and used to
generalise all Yoruba pastors, was summoned by DSS in December of 2016, and
asked to explain why he did a video calling for Kanu’s release. Who fights
those who fight for them?
How did I
miss these broadcasts? Have I been too focused on Buhari to the extent that I
was blindsided? Is this the fellow I have been defending?
I am a
minority. My late father was a minority. He went to Sokoto as a Youth Corp
Member in 1975, and became Nigeria’s youngest Director of Public Prosecution
and Nigeria’s youngest judge (at the time), and was elevated to the Court of
Appeal, all from old Sokoto. Would that be possible in Kanu’s Biafra?
And when
he was interviewed in 2020 by Dr. Damages (I did not even know until the same
Southern former Presidential candidate sent me the video), and given an opportunity
to denounce his previous statements against the Yoruba, Nnamdi Kanu doubled
down on it and said as follows:
“Most of
the difficulties we have been having have always come from these Yoruba
pastors.”
Then he
went on to say in that same 2020 interview as follows:
“Yoruba
Pentecostalism is the reason why Fulanis are invading us today.”
Where is
the connection between Pentecostal churches and killer herdsmen?
I was
stunned. This video was recorded last year. How come I never saw it. I checked
on YouTube and only 27,000 people had seen it.
How can I
be against Isa Pantami for saying “We are all happy whenever unbelievers are
being killed” and then tolerate these statements from Nnamdi Kanu?
If I do,
it will make me a hypocrite. And while I mistakenly may sometimes be
hypocritical, I will not be deliberately hypocritical.
Everything
I have said here is the truth. It is on video and audio. If you do not like
what I have written, then jejely unfollow me. We are obviously not on the same
wavelength and I am not about to change in order to make you like me.
Copied from Reno Omokiri[s Facebook page.